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Bezboroa and Few Others us several master pieces. Some of these were Kripabur Burwar Kokator Topola which were essays in a lighter vein but with a message, Pandum Kuuri an attempt aia novel. Kripabar Baru var Obhatari, and Surabhi and these marked him as powerful writer particularly in prose, and a ciominating personality in literature. There were lartes, collections of short stories, folk tales, historical drama, poetry anthology, writings on the life and literature of Sankardeva and another book on Sri Sankardeva and Sri Madhavdeva, life history of his father Dinanath Bezboroa and philosophical writings, humorous essays and many other valuable writings. Lakshminath was forced by circumstances to accept service under Messrs.. Brids & Co. The nature of this job frequently took him to the forests of Assam and Orissa. In 1917 he settled down permanently in Sambalpur and began to live a peaceful life way from the din and bustle of Calcutta. The family was also greeted by the Oriya society and these ties were strengthened by the feeling of oneness by both the communities born out of their efforts at preserving their respective language and culture from the orslaught of the Bengalis. Moreover Laksminath's famity imbibed deep into the renaissance movement of Bengal, found a primary position in Sambalpur's cultural life and their company was much sought after in cultural functions. Prajnasundari, her two daughters and their friends played a major role in staging Tagore's Valmiki Prathbha at Sambalpur. Lakshminath himself took charge of making the image of Kali for the theatrical performances. Such was the prestige enjoyed by Lakshminath at Sambalpur that he was honoured with membership of the municipality, Away from the people of Assam and from his associates in Calcutta, Lakshminath did not sever his literary and social connections. He continued to publish Bahi which he started in 1909 in Calcutta. The place of publication of this periodical later shifted to Guwahati. He considered no sacrifice too great to run the journal and maintain its high literary standard. Lakshminath was elected President of the Assam Students' Conference in 1916. In 1924 he presided over the seventh conference of the Assom Sahitya Sabha. He was honoured with the title of Rasaraj in the Sabha session of 1931 at Sivasagar. By the early thirties Lakshminaths fame had spread beyond the eastern zone, reaching all corners of the country. In 1933 he was invited by the Maharaja of Boroda to deliver lectures on Vaishnavism' and 'Raslila of Shri Krishna' which earned him fame and esteem. These lectures were included in the posthumous publication The Religion of Love and Devotion. Regarding the Maharaja's invitation, Dr. Neog remarks "It was a rare honour, for such an invitation was extended earlier only to such personalities as Rabindranath Tagore, Dr. Radhakrishnan and Sir C.V. Raman." The climate of Assam's forests did not suit Lakshminath when he came to take charge of the company's work in 1927. He returned of