Page:Bergson - Matter and Memory (1911).djvu/66

 impressions received on the surface of my body, impressions which concern that body alone, are able to become for me independent objects and form an external world. But if, on the contrary, all images are posited at the outset, my body will necessarily end by standing out in the midst of them as a distinct thing, since they change unceasingly, and it does not vary. The distinction between the inside and the outside will then be only a distinction between the part and the whole. There is, first of all, the aggregate of images; and then, in this aggregate, there are 'centres of action,' from which the interesting images appear to be reflected: thus perceptions are born and actions made ready. My body is that which stands out as the centre of these perceptions; my personality is the being to which these actions must be referred. The whole subject becomes clear if we travel thus from the periphery to the centre, as the child does, and as we ourselves are invited to do by immediate experience and by common sense. On the contrary everything becomes obscure, and problems are multiplied on all sides, if we attempt, with the theorists, to travel from the centre to the periphery.—Whence arises, then, this idea of an external world constructed artificially, piece by piece, out of unextended sensations, though we can neither understand how they come to form an extended surface, nor how they are subsequently projected outside our body? Why insist, in spite of appearances, that I should go from my conscious self to my body, then