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Regarded from this latter point of view, the comic seems to show itself in a form somewhat different from the one we lately attributed to it. Up to this point, we have regarded laughter as first and foremost a means of correction. If you take the series of comic varieties and isolate the predominant types at long intervals, you will find that all the intervening varieties borrow their comic quality from their resemblance to these types, and that the types themselves are so many models of impertinence with regard to society. To these impertinences society retorts by laughter, an even greater impertinence. So evidently there is nothing very benevolent in laughter. It seems rather inclined to return evil for evil.

But this is not what we are immediately struck by in our first impression of the laughable. The comic character is often one with whom, to begin with, our mind, or rather our body, sympathises. By this is meant that we put ourselves for a very short time in his place, adopt his gestures, words, and actions, and, if amused by anything laughable in him,