Page:Bergson - Laughter (1911).djvu/119

 Before proceeding, it might be well to examine more closely what is meant by wit (esprit). A witty saying makes us at least smile; consequently, no investigation into laughter would be complete did it not get to the bottom of the nature of wit and throw light on the underlying idea. It is to be feared, however, that this extremely subtle essence is one that evaporates when exposed to the light.

Let us first make a distinction between the two meanings of the word wit (esprit), the broader one and the more restricted. In the broader meaning of the word, it would seem that what is called wit is a certain dramatic way of thinking. Instead of treating his ideas as mere symbols, the wit sees them, he hears them and, above all, makes them converse with one another like persons. He puts them on the stage, and himself, to some extent, into the bargain. A witty nation is, of necessity, a nation enamoured of the theatre. In every wit there is something of a poet—just as in every good reader there is the making of an actor. This comparison is made purposely, because a proportion might easily be established