Page:Ben-Hur a tale of the Christ.djvu/29

Rh edge. From his arms next issued the Kshatriya, or warriors; from his breast, the seat of life, came the Vaisya, or producers—shepherds, farmers, merchants; from his foot, in sign of degradation, sprang the Sudra, or serviles, doomed to menial duties for the other classes—serfs, domestics, laborers, artisans. Take notice, further, that the law, so born with them, forbade a man of one caste becoming a member of another; the Brahman could not enter a lower order; if he violated the laws of his own grade, he became an outcast, lost to all but outcasts like himself.&quot;

At this point, the imagination of the Greek, flashing forward upon all the consequences of such a degradation, overcame his eager attention, and he exclaimed, &quot;In such a state, O brethren, what mighty need of a loving God!&quot;

&quot;Yes,&quot; added the Egyptian, &quot;of a loving God like ours.&quot;

The brows of the Hindoo knit painfully; when the emotion was spent, he proceeded, in a softened voice.

&quot;I was born a Brahman. My life, consequently, was ordered down to its least act, its last hour. My first draught of nourishment; the giving me my compound name; taking me out the first time to see the sun; investing me with the triple thread by which I became one of the twice-born; my induction into the first order—were all celebrated with sacred texts and rigid ceremonies. I might not walk, eat, drink, or sleep without danger of violating a rule. And the penalty, O brethren, the penalty was to my soul! According to the degrees of omission, my soul went to one of the heavens—Indra's the lowest, Brahma's the highest; or it was driven back to become the life of a worm, a fly, a fish, or a brute. The reward for perfect observance was Beatitude, or absorption into the being of Brahm, which was not existence as much as absolute rest.&quot;

The Hindoo gave himself a moment's thought; proceeding, he said: &quot;The part of a Brahman's life called the first order is his student life. When I was ready to enter the second order—that is to say, when I was ready to marry and become a householder I questioned everything, even Brahm; I was a heretic. From the depths of the well I had discovered a light above, and yearned to go up and see what all it shone upon. At last—ah, with what years of