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 use them, has a wider field of empire. He works upon the soul. If he can make himself be believed, he can be all powerful over those who listen. If he be careful to meddle with none who are too strong in intellect, or too weak in flesh, he may indeed be supreme. And such was the ambition of Mr. Slope.

Dr. Grantly interfered very little with the worldly doings of those who were in any way subject to him. I do not mean to say that he omitted to notice misconduct among his clergy, immorality in his parish, or omissions in his family; but he was not anxious to do so where the necessity could be avoided. He was not troubled with a propensity to be curious, and as long as those around him were tainted with no heretical leaning towards dissent, as long as they fully and freely admitted the efficacy of Mother Church, he was willing that that mother should be merciful and affectionate, prone to indulgence, and unwilling to chastise. He himself enjoyed the good things of this world, and liked to let it be known that he did so. He cordially despised any brother rector who thought harm of dinner-parties, or dreaded the dangers of a moderate claret-jug; consequently dinner-parties and claret-jugs were common in the diocese. He liked to give laws and to be obeyed in them implicitly, but he endeavoured that his ordinances should be within the compass of the man, and not unpalatable to the gentleman. He had ruled among his clerical neighbours now for sundry years, and as he had maintained his power without becoming unpopular, it may be presumed that he had exercised some wisdom.

Of Mr. Slope's conduct much cannot be said, as his grand career is yet to commence; but it may be premised that his tastes will be very different from those of the archdeacon. He conceives it to be his duty to know all the private doings and desires of the flock entrusted to his care. From the poorer classes he exacts an unconditional obedience to set rules of conduct, and if disobeyed he has recourse, like his great ancestor, to the fulminations of an Ernulfus: "Thou shalt be damned in thy going in and in thy coming out—in thy eating and thy drinking," &c. &c. &c. With the rich, experience has already taught him that a different line of action is necessary. Men in the upper walks of life do not mind