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 of defending himself has long passed from him; indeed he rarely even attempts self-justification; and is aware that submission produces the nearest approach to peace which his own house can ever attain.

Mrs. Proudie has not been able to sit at the boards and committees to which her husband has been called by the state; nor, as he often reflects, can she make her voice heard in the House of Lords. It may be that she will refuse to him permission to attend to this branch of a bishop's duties; it may be that she will insist on his close attendance to his own closet. He has never whispered a word on the subject to living ears, but he has already made his fixed resolve. Should such an attempt be made he will rebel. Dogs have turned against their masters, and even Neapolitans against their rulers, when oppression has been too severe. And Dr. Proudie feels within himself that if the cord be drawn too tight, he also can muster courage and resist.

The state of vassalage in which our bishop has been kept by his wife has not tended to exalt his character in the eyes of his daughters, who assume in addressing their father too much of that authority which is not properly belonging, at any rate, to them. They are, on the whole, fine engaging young ladies. They are tall and robust like their mother, whose high cheek bones, and, we may say auburn hair, they all inherit. They think somewhat too much of their grand uncles, who have not hitherto returned the compliment by thinking much of them. But now that their father is a bishop, it is probable that family ties will be drawn closer. Considering their connection with the church, they entertain but few prejudices against the pleasures of the world; and have certainly not distressed their parents, as too many English girls have lately done, by any enthusiastic wish to devote themselves to the seclusion of a protestant nunnery. Dr. Proudie's sons are still at school.

One other marked peculiarity in the character of the bishop's wife must be mentioned. Though not averse to the society and manners of the world, she is in her own way a religious woman; and the form in which this tendency shows itself in her is by a strict observance of Sabbatarian rule. Dissipation and low dresses during the week are, under her