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 proceedings, the master's right-hand man, Tom Staple, was called in to assist at the conference. Tom Staple was the Tutor of Lazarus, and moreover a great man at Oxford. Though universally known by a species of nomenclature so very undignified, Tom Staple was one who maintained a high dignity in the University. He was, as it were, the leader of the Oxford tutors, a body of men who consider themselves collectively as being by very little, if at all, second in importance to the heads themselves. It is not always the case that the master, or warden, or provost, or principal can hit it off exactly with his tutor. A tutor is by no means indisposed to have a will of his own. But at Lazarus they were great friends and firm allies at the time of which we are writing.

Tom Staple was a hale strong man of about forty-five; short in stature, swarthy in face, with strong sturdy black hair, and crisp black beard, of which very little was allowed to show itself in shape of whiskers. He always wore a white neckcloth, clean indeed, but not tied with that scrupulous care which now distinguishes some of our younger clergy. He was, of course, always clothed in a seemly suit of solemn black. Mr. Staple was a decent cleanly liver, not over addicted to any sensuality; but nevertheless a somewhat warmish hue was beginning to adorn his nose, the peculiar effect, as his friends averred, of a certain pipe of port, introduced into the cellars of Lazarus the very same year in which the tutor entered it as a freshman. There was also, perhaps, a little redolence of port wine, as it were the slightest possible twang, in Mr. Staple's voice.

In these latter days Tom Staple was not a happy man; University reform had long been his bugbear, and now was his bane. It was not with him as with most others, an affair of politics, respecting which, when the need existed, he could, for parties' sake or on behalf of principle, maintain a certain amount of necessary zeal; it was not with him a subject for dilettante warfare, and courteous common-place opposition. To him it was life and death. The statu quo of the University was his only idea of life, and any reformation was as bad to him as death. He would willingly have been a martyr in the cause, had the cause admitted of martyrdom.