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 think it equally odd that the Christian and the Mohammedan should disagree."

"Ah! but you wage your wars about trifles so bitterly."

"Wars about trifles," said he, "are always bitter, especially among neighbours. When the differences are great, and the parties comparative strangers, men quarrel with courtesy. What combatants are ever so eager as two brothers?"

"But do not such contentions bring scandal on the church?"

"More scandal would fall on the church if there were no such contentions. We have but one way to avoid them—that of acknowledging a common head of our church, whose word on all points of doctrine shall be authoritative. Such a termination of our difficulties is alluring enough. It has charms which are irresistible to many, and all but irresistible, I own, to me."

"You speak now of the Church of Rome?" said Eleanor.

"No," said he, "not necessarily of the Church of Rome; but of a church with a head. Had it pleased God to vouchsafe to us such a church our path would have been easy. But easy paths have not been thought good for us." He paused and stood silent for a while, thinking of the time when he had so nearly sacrificed all he had, his powers of mind, his free agency, the fresh running waters of his mind's fountain, his very inner self, for an easy path in which no fighting would be needed; and then he continued:—"What you say is partly true; our contentions do bring on us some scandal. The outer world, though it constantly reviles us for our human infirmities, and throws in our teeth the fact that being clergymen we are still no more than men, demands of us that we should do our work with godlike perfection. There is nothing godlike about us: we differ from each other with the acerbity common to man—we triumph over each other with human frailty—we allow differences on subjects of divine origin to produce among us antipathies and enmities which are anything but divine. This is all true. But what would you have in place of it? There is no infallible head for a church on earth. This dream of believing man has been tried, and we see in Italy and in Spain what has come of it. Grant that there are and have been no bickerings within the pale of the Pope's Church. Such an assumption would be