Page:Barchester Towers.djvu/146

 for this woman more than for others around him; but yet he thought often of the time when he might see her next, and made, almost unconsciously, little cunning plans for seeing her frequently.

He had called at Dr. Stanhope's house the day after the bishop's party, and then the warmth of his admiration had been fed with fresh fuel. If the signora had been kind in her manner and flattering in her speech when lying upon the bishop's sofa, with the eyes of so many on her, she had been much more so in her mother's drawing-room, with no one present but her sister to repress either her nature or her art. Mr. Slope had thus left her quite bewildered and could not willingly admit into his brain any scheme, a part of which would be the necessity of his abandoning all further special friendship with this lady.

And so he slowly rode along very meditative.

And here the author must beg it to be remembered that Mr. Slope was not in all things a bad man. His motives, like those of most men, were mixed; and though his conduct was generally very different from that which we would wish to praise, it was actuated perhaps as often as that of the majority of the world by a desire to do his duty. He believed in the religion which he taught, harsh, unpalatable, uncharitable as that religion was. He believed those whom he wished to get under his hoof, the Grantlys and Gwynnes of the church, to be the enemies of that religion. He believed himself to be a pillar of strength, destined to do great things; and with that subtle, selfish, ambiguous sophistry to which the minds of all men are so subject, he had taught himself to think that in doing much for the promotion of his own interests he was doing much also for the promotion of religion. But Mr. Slope had never been an immoral man. Indeed, he had resisted temptations to immorality with a strength of purpose that was creditable to him. He had early in life devoted himself to works which were not compatible with the ordinary pleasures of youth, and he had abandoned such pleasures not without a struggle. It must therefore be conceived that he did not admit to himself that he warmly admired the beauty of a married woman without heartfelt stings of conscience; and to pacify that conscience, he had