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 of Rome; a poet and also a polemical writer, a great pet in the common rooms at Oxford, an eloquent clergyman, a droll, odd, humorous, energetic, conscientious man, and as the archdeacon had boasted of him, a thorough gentleman. As he will hereafter be brought more closely to our notice, it is now only necessary to add, that he had just been presented to the vicarage of St. Ewold by Dr. Grantly, in whose gift as archdeacon the living lay. St. Ewold is a parish lying just without the city of Barchester. The suburbs of the new town, indeed, are partly within its precincts, and the pretty church and parsonage are not much above a mile distant from the city gate.

St. Ewold is not a rich piece of preferment—it is worth some three or four hundred a year at most, and has generally been held by a clergyman attached to the cathedral choir. The archdeacon, however, felt, when the living on this occasion became vacant, that it imperatively behoved him to aid the force of his party with some tower of strength, if any such tower could be got to occupy St. Ewold's. He had discussed the matter with his brethren in Barchester; not in any weak spirit as the holder of patronage to be used for his own or his family's benefit, but as one to whom was committed a trust, on the due administration of which much of the church's welfare might depend. He had submitted to them the name of Mr. Arabin, as though the choice had rested with them all in conclave, and they had unanimously admitted that if Mr. Arabin would accept St. Ewold's no better choice could possibly be made.

If Mr. Arabin would accept St. Ewold's! There lay the difficulty. Mr. Arabin was a man standing somewhat prominently before the world, that is, before the Church of England world. He was not a rich man, it is true, for he held no preferment but his fellowship; but he was a man not over anxious for riches, not married of course, and one whose time was greatly taken up in discussing, both in print and on platform, the privileges and practices of the church to which he belonged. As the archdeacon had done battle for its temporalities, so did Mr. Arabin do battle for its spiritualities; and both had done so conscientiously; that is, not so much each for his own benefit as for that of others.