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 have not come to send peace but a sword" (Matt, x., 34). Besides there is a temporal sword, which is borne for the protection of the pious, and for the frightening of the wicked here on earth. With that the magistrate is girded, that he may with it preserve the peace of the land, and it will also be called a spiritual sword when it is used according to the will of God. These two swords are not opposed to each other.

Thirdly, inasmuch as Paul teaches that we should pray for the government, that under it we may live a peaceable and quiet life with each other in all godliness and honesty, I ask one question of you all, brothers, in a lump: Would a believing or an unbelieving magistrate be wise and skilful to preserve his people in such a peaceful, quiet, godly and honest life? You must, must, must always confess that a Christian magistrate will strive much more earnestly to do it than one who is not a Christian, who has at heart neither Christ, God, nor godliness, but only thinks how he may remain in his power, pomp and ceremony. You have examples of David, Hezekiah, and Josiah, as contrasted with Saul, Jeroboam and Rehoboam. Therefore get thee behind us Satan, and cease to mislead simple men; under thine appearance of great patience and spirituality, we know thee by thine old conceit.

THE ELEVENTH PASSAGE

"Ye have heard that it hath been said, Thou shalt love thy neighbour and hate thine enemy, but I say unto you, Love your enemy, speak well of those who speak ill of you, do well to them that hate you, pray for those who injure and persecute you, that you may be children of your Father in Heaven, For he letteth his sun shine upon the evil and the good, and giveth rain to the just and the unjust. For if ye love those that love you, what have you for a reward? Do not the publicans also the same? and if ye act friendly to your