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216 As to eschatology, Hübmaier held precisely those beliefs that were then and are still reckoned orthodox. He taught the resurrection of the body, a final judgment, an everlasting life with God for the redeemed, and an eternal retribution for those dying in their wickedness. He treats all these points briefly and with reserve, but so as to make clear his full acceptance of them all, because he believed them to be taught in the Scriptures. There is not a trace of the restorationism found in the teachings of Denck. On one question about which some of the Anabaptists were more outspoken, he is inclined to make no positive pronouncement, namely, the fate of those dying in infancy. The Romanists and some Protestants settle this question easily, by saying that all infants who are baptised are saved, while others are lost. The Calvinist used to be ready with his answer, that all elect infants are saved, leaving it to be certainly inferred that non-elect infants are lost. Hübmaier will go no farther than the Scriptures go. He cannot find in these an explicit declaration that all infants are saved, therefore he will not assert it; nevertheless he makes it plain that he considers the salvation of all infants to be an