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 But while thus careful to disclaim all sacramental efficacy for baptism, he will not admit that it is a mere negligible form:

"Read the history of the apostles and you will find that the Samaritans believed Philip and afterwards were baptised. So also Simon and the chamberlain of Queen Candace believed and afterwards were baptised. Paul believed and afterwards was baptised. Cornelius and his household believed, received the Holy Spirit and afterwards were baptised with water. Lydia, the seller of purple, and the jailor, believed and were baptised. Who would or can think that all these would have been baptised, if the order and earnest command of Christ had not moved and constrained them to it? Truly, they might indeed have said, 'We have believed the word of God, and we have in part received the Holy Spirit: what need have we of baptism? Faith saves.' Nay, not so, but he who believes is baptised and does not dispute, for he sees the order of Christ before his eyes and performs it, where water and a baptiser may be had; but when the two cannot be had, there faith is enough. Take an example. Had the chamberlain, sitting beside Philip and believing, died straightway before they came to the brook, he were no less saved before the baptism than afterwards. This is the meaning of Christ when he says, 'He that believes and is baptised shall be saved, but he that believes not is condemned'; for no doubt many thousands have been saved who have not been baptised, for they could not obtain it. But as the chamberlain had both the baptiser and the water together, he was bound by the command of Christ to be baptised. Had