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 "The commandment is given to the spirit as a help, a witness against sin; to the soul as a light to learn the way of piety, and to the body for the knowledge of sin. But when the body hears the law it is terrified, and from fright all the hair stands on end. The spirit is in a jubilee of joy, and the believing soul thanks God and praises him for giving him a light to its feet. However, if our spirit is to be free and our soul well, and the fall of the body harmless, all this must necessarily be accomplished through the new birth in Christ. If that is not accomplished, we cannot enter into the kingdom of God. According to the apostle, God creates us freely by the word of truth, that we may be the beginning of creation, that is, the first fruits of the creation, and in this word we are again free and sound, so that there is no longer anything worthy of condemnation in us. Christ has made the fall of Adam entirely harmless to us, and therefore no one should complain any more of Adam, and excuse his sins by his fall, as everything has been recovered for us that we lost by the sin of Adam. For Christ has merited by his Spirit that our spirit's prison (the body) does it no harm. By his soul he has merited for our soul, that it is enlightened by his divine word; and by his body for our body, that after the resurrection it shall be glorious and immortal. For this reason, whoever sins now himself bears the penalty of his sins, because he has himself to blame for them, and not Adam or Eve, body or sin, death or devil, for all that has been bound and vanquished in Christ."

This is the sum of the first book on the Freedom of the Will. In his second treatise on the subject Hübmaier goes at large into the exegesis of the