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 words are the utterances of the almighty and secret will of God, which is pledged to no one, nor anything, and therefore he can without injustice have mercy on whom he will, or condemn whom he will. This will the schoolmen call the 'omnipotent' will, a will that no one can resist. Yes, God has the power and the right to make of us a vessel, either for honour or dishonour, without our being able to reply and say, 'Why hast thou made us so?' Besides this will, however, we find another revealed will of God, according to which God wills that all men should be redeemed and come to the knowledge of the truth. Christ himself has plainly made known this will in the words, 'For God so loved the world that he gave his only-begotten Son, that whosoever believes in him might not perish, but have eternal life' (John iii., 16). 'He suffered for our sins, and not for our sins only, but for the sins of the whole world. He is also the true light, that lights every man that comes into the world. To them that received him he gave power to become sons of God.' Therefore he has commanded us to preach the gospel to every creature, that every one who receives it, who believes and is baptised may be saved. Hence it follows that according to his revealed will God hardens, darkens or condemns no one and nobody, unless it be one who of his own will and wickedness will be hardened, darkened and condemned, and that is those people to whom Christ comes as to his own and they receive him not. When, therefore, it is said in the Scriptures that no one can resist God's will, the reference is not to the revealed, but to the secret will of God. But any one who does not observe this distinction gets into many difficulties and errors.

"The revealed will of God the schoolmen call the