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 HE closing weeks of 1524 saw Zwingli in great perplexity, and the people of Zürich divided in sentiment. The reformation in that city was begun by the systematic exposition of the Scriptures, and from the first the principle was avowed that nothing was to be preached or practised which was not clearly taught in the word of God. It was inevitable that differences of judgment should arise over the practical application of this principle to the work of actual reform; and even when there was virtual agreement as to what should be done, there would still be room for disagreement as to the time and method of doing it. Every man is by temperament and training a radical or a conservative, and a party on the whole agreed in policy has always its Left and its Right wing. Zwingli had the experience common to all leaders: whatever he