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112 repast, for fear of a subsequently empty stomach; but the bride's mother, on the contrary, will touch nothing, feeling that the more she fasts then, the more provender will fall to her later on. And I facetiously added that, on the present occasion, I had the certainty that both the mothers might indulge their appetites ad libitum.

Next I recounted how, during a former boyish wedding of my own, my wife's mother after, as was befitting, setting a conical tinselled cap upon my head, and placing ten rings of twigs upon my ten fingers, and binding my hands with a weaver's shuttle, did say, "I have bound thee, and bought thee with cowries, and put a shuttle between thy fingers; now bleat then like a lamb." Whereupon I, being of a jokish disposition, did, unexpectedly and contrary to usage, cry "Baa" loudly, causing my mother-in-law to fear that I was a dull—until that night in the Zenana she had the great happiness to overhear me outwitting all the females present by the sprightliness of my badinage.

And I was proceeding, amidst vociferous cachinnation, to enumerate some of my most lively sallies, when the bride's father did take me by the arm, and drawing me aside, inform me that the young couple were just about to start for their wedding journey, and that I was urgently required to see them depart.

I observed that here, as with us, it is the custom