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304 the hatred of Jews, have been guilty of the most profound misunderstanding of the Jewish character. The aggressive Antisemites, on the other hand, nearly always display certain Jewish characters, sometimes apparent in their faces, al&shy; though they may have no real admixture of Jewish blood.

The explanation is simple. People love in others the qualities they would like to have but do not actually have in any great degree; so also we hate in others only what we do not wish to be, and what notwithstanding we are partly. We hate only qualities to which we approximate; but which we realise first in other persons.

Thus the fact is explained that the bitterest Antisemites are to be found amongst the Jews themselves. For only the quite Jewish Jews, like the completely Aryan Aryans, are not at all Antisemitically disposed; among the remainder only the commoner natures are actively Antisemitic and pass sentence on others without having once sat in judgment on themselves in these matters; and very few exercise their Antisemitism first on themselves. This one thing, however, remains none the less certain: whoever detests the Jewish disposition detests it first of all in himself; that he should persecute it in others is merely his endeavour to separate himself in this way from Jewishness; he strives to shake it off and to localise it in his fellow-creatures, and so for a moment to dream himself free of it. Hatred, like love, is a projected phenomenon; that person alone is hated who reminds one unpleasantly of oneself.

The Antisemitism of the Jews bears testimony to the fact that no one who has had experience of them considers them loveable—not even the Jew himself; the Antisemitism of the Aryans grants us an insight no less full of