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 JUDAISM

It would not be surprising if to many it should seem from the foregoing arguments that "men" have come out of them too well, and, as a collective body, have been placed on an exaggeratedly lofty pedestal. The conclusions drawn from these arguments, however surprised every Philistine and young simpleton would be to learn that in himself he comprises the whole world, cannot be opposed and confuted by cheap reasoning; yet the treatment of the male sex must not simply be considered too indulgent, or due to a direct tendency to omit all the repulsive and small side of manhood in order to favourably represent its best points.

The accusation would be unjustified. It does not enter the author's mind to idealise man in order more easily to lower the estimation of woman. So much narrowness and so much coarseness often thrive beneath the empirical representation of manhood that it is a question of the better possibilities lying in every man, neglected by him or perceived either with painful clearness or dull animosity; possibilities which as such in woman neither actually nor meditatively ever come to any account. And here the author cannot in any wise really rely on the dissimilarities between men, however little he may impugn their importance. It is, therefore, a question of establishing what woman is not, and truly in her there is infinitely much wanting which is never quite missing even in the most mediocre and plebeian of men. That which is the positive attribute of the woman, in so far as a positive can be spoken of in regard to such a being, will constantly be found also in many