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282 Common to men and animals, fundamentally organic.

Individuation.

Recognition.

Pleasure.

Sexual desire.

Limitation of the field of

consciousness.

Impulse.

Limited to mankind, and in particular to the males of mankind.

Individuality.

Memory.

Sense of worth or value.

Love.

Faculty of "taking notice."

Will.

The series shows that man possesses not only each character which is found in all living things, but also an analagous and higher character peculiar to himself. The old tendency at once to identify the two series and to contrast them seems to show the existence of something binding together the two series, and at the same time separating them. One may recall in this connection the Buddhistic conception of there being in man a superstructure added to the characters of lower existences. It is as if man possessed all the properties of the beasts, with, in each case, some special quality added. What is this that has been added? How far does it resemble, and in what respects does it differ from, the more primitive set?

The terms in the left-hand row are fundamental characteristics of all animal and vegetable life. All such life is individual life, not the life of undivided masses ; it manifests itself as the impulse to satisfy needs, as sexual impulse for the purpose of reproduction. Individuality, memory, will, love, are those qualities of a second life, which, although related to organic life to a certain extent, are toto ccelo different from it.

This brings us face to face with the religious idea of the eternal, higher, new life, and especially with the Christian form of it.

As well as a share in organic life, man shares another life, the ζωὴ αἰώνιος of the New Dispensation. Just as all earthly life is sustained by earthly food, this other life