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272 at an explanation will be thought fanciful, but at least it appears to be true that the various forms of hysteria are one and the same thing. This one thing is what the hysterical patient will not admit is part of her, although it is what is pressing on her. If she were able to ascribe it to herself and criticise it in the way in which she admits trivial matters of another kind, she would be in a measure outside and above her own experiences. The frantic rage of hysterical women at what they say is imposed on them by some strange will, whilst it in reality is their own will, shows that they are just as much under the domination of sexuality as are non-hysterical women, are just as subject to their destiny and incapable of averting it, since they, too, are without any intelligible, free ego.

But it may be asked, with reason, why all women are not hysterical, since all women are liars ? This brings us to a necessary inquiry as to the hysterical constitution. If my theory has been on the right lines, it ought to be able to give an answer in accordance with facts. According to it, the hysterical woman is one who has passively accepted in entirety the masculine and conventional valuations instead of allowing her own mental character its proper play. The woman who is not to be led is the antithesis of the hysterical woman. I must not delay over this point; it really belongs to special female characterology. The hysterical woman is hysterical because she is servile; mentally she is identical with the maid-servant. Her opposite (who does not really exist) is the shrewish dame. So that women may be sub-divided into the maid who serves, and the woman who commands.

The servant is born and not made, and there are many women in good circumstances who are "born servants," although they never need to put their rightful position to