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248 children of the body; erotics use her as the means to create worth and children of the soul. A little understood conception of Plato is full of the deepest meaning: that love is not directed towards beauty, but towards the procreation of beauty; that it seeks to win immortality for the things of the mind, just as the lower sexual impulse is directed towards the perpetuation of the species.

It is more than a merely formal analogy, a superficial, verbal resemblance, to speak of the fruitfulness of the mind, of its conception and reproduction, or, in the words of Plato, to speak of the children of the soul. As bodily sexuality is the effort of an organic being to perpetuate its own form, so love is the attempt to make permanent one's own soul or individuality. Sexuality and love are alike the effort to realise oneself, the one by a bodily image, the other by an image of the soul. But it is only the man of genius who can approach this entirely unsensuous love, and it is only he who seeks to produce eternal children in whom his deepest nature shall live for ever.

The parallel may be carried further. Since Novalis first called attention to it, many have insisted on the association between sexual desire and cruelty. All that is born of woman must die. Reproduction, birth, and death are indissolubly associated; the thought of untimely death awakens sexual desire in its fiercest form, as the determination to reproduce oneself. And so sexual union, considered ethically, psychologically, and biologically, is allied to murder; it is the negation of the woman and the man; in its extreme case it robs them of their consciousness to give life to the child. The highest form of eroticism, as much as the lowest form of sexuality, uses the woman not for herself but as means to an end—to preserve the individuality of the artist. The artist has used the woman merely as the screen on which to project his own idea.

The real psychology of the loved woman is always a matter of indifference. In the moment when a man loves a woman, he neither understands her nor wishes to understand her, although understanding is the only moral basis