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xx ment of morality and knowledge—I and thou—Individualism and universalism—Morality only in monads—The man of greatest genius as the most moral man—Why man is ζῶον πολιτικον—Consciousness and morality—The great criminal Genius as duty and submission—Genius and crime—Genius and insanity—Man as his own creator

CHAPTER IX

Soullessness of woman—History of this knowledge—Woman devoid of genius—No masculine women in the true sense—The unconnectedness of woman's nature due to her want of an ego—Revision of the henid-theory—Female "thought" —Idea and object—Freedom of the object—Idea and judgment—Nature of judgment—Woman and truth as a criterion of thought—Woman and logic—Woman non-moral, not immoral—Woman and solitude—Womanly sympathy and modesty—The ego of women—Female vanity—Lack of true self-appreciation—Memory for compliments—Introspection and repentance—Justice and jealousy—Name and individuality—Radical difference between male and female mental life—Psychology with and without soul—Is psychology a science?—Soul and psychology—Problem of the influence of the psychical sexual characters of the male or the female

CHAPTER X

Special characterology of woman—Mother and prostitute—Relation of two types to the child—Woman polygamous—Analogies between motherhood and sexuality—Motherhood and the race—Maternal love ethically indifferent—The prostitute careless of the race—The prostitute, the criminal and the conqueror—Emperor and prostitute—Motive of the prostitute—Coitus an end in itself—Coquetry—The sensations of the woman in coitus in relation to the rest of her life—The prostitute as the enemy—The friend of life and its enemy—No prostitution amongst animals—Its origin a mystery