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90 the result that woman has no power of forming the combinations which, although they do not actually make the individuality, certainly shape it.

Corresponding to true women, there are extremely female men who are to be found always in the apartments of the women, and who are interested in nothing but love and sexual matters. Such men, however, are not the Don Juans.

The female principle is, then, nothing more than sexuality; the male principle is sexual and something more. This difference is notable in the different way in which men and women enter the period of puberty. In the case of the male the onset of puberty is a crisis; he feels that something new and strange has come into his being, that something has been added to his powers and feelings independently of his will. The physiological stimulus to sexual activity appears to come from outside his being, to be independent of his will, and many men remember the disturbing event throughout their after lives. The woman, on the other hand, not only is not disturbed by the onset of puberty, but feels that her importance has been increased by it. The male, as a youth, has no longing for the onset of sexual maturity; the female, from the time when she is still quite a young girl, looks forward to that time as one from which everything is to be expected. Man's arrival at maturity is frequently accompanied by feelings of repulsion and disgust; the young female watches the development of her body at the approach of puberty with excitement and impatient delight. It seems as if the onset of puberty were a side path in the normal development of man, whereas in the case of woman it is the direct conclusion. There are few boys approaching puberty to whom the idea that they would marry (in the general sense, not a particular girl) would not appear ridiculous, whilst the smallest girl is almost invariably excited and interested in the question of her future marriage. For such reasons a woman assigns positive value only to her period of maturity in her own case and in that of other women; in childhood, as in old age, she has no real relation to the world. The thought of her childhood is for her, later on,