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 whose pennant bore the slogan had been refused entrance to an Engtalian harbor because it flew no national ensign. The Executive had dispatched a diplomatic note. An evangelist who had attempted to preach the gospel of the distimmed doshes at a public gathering in Itland had been ridden on a rail and otherwise abused. The Executive was dispatching a diplomatic note.

Public indignation waxed high. Derogatory remarks about "wops" were flung about. Shouts of "Holy war!" were heard. I could feel the tension in the atmosphere as I took my seat in the crowded church in the evening. I had been assured that the message of the gostak and the doshes would be thoroughly expounded so that even the most simple-minded and uneducated people could understand it fully. Although I had my hands full at the University, I was so puzzled and amazed at the course that events were taking that I determined to give the evening to finding out what the "slogan" meant.

There was a good deal of singing before the lecture began. Mimeographed copies of the words were passed about, but I neglected to preserve them, and do not remember them. I know there was one solemn hymn that reverberated harmoniously through the great church, a chanting repetition of "The Gostak Distims the Doshes." There was another stirring martial air, that began: "Oh the Gostak! Oh the Gostak!"—and ended with a swift cadence on the Gostak Distims the Doshes!" The speaker had a rich, eloquent voice and a commanding figure. He stepped out and bowed solemnly.

"The gostak distims the doshes," he pronounced impressively. Is it not comforting to know that there is a gostak; do we not glow with pride because the doshes are distimmed? In the entire universe there is no more profoundly significant fact: the gostak distims the doshes. Could anything more complete, yet more tersely emphatic. The gostak distims the doshes!" Applause. "This thrilling truth affects our innermost lives. What would we do if the gostak did not distim the doshes? Without the gostak, without doshes, what would we do? What would we think? How would we feel?—" Applause again.

At first I thought this was some kind of an introduction. I was inexperienced in listening to popular speeches, lectures, and sermons. I had spent most of my life in the study of physics and its accessory sciences. I could not help trying to figure out the meaning of whatever I heard. When I found none I began to get impatient. I waited some more, thinking that soon he would begin on the real explanation. After thirty minutes of the same sort of stuff as I have just quoted, I gave up trying to listen. I just sat and hoped he would soon be through. The people applauded and grew more excited. After an hour, I stirred restlessly; I slouched down in my seat and sat up by turns. After two hours I grew desperate; I got up and walked out. Most of the people were too excited to notice me. Only a few of them cast hostile glances at my retreat.

The next day the mad nightmare began for me. First there was a