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 hurried into the excess opposite to that, which, being the one prevalent in my own country, it was generally my business to combat. As it is, I have steered carefully between the two errors, and whether I have or have not drawn the line between them exactly in the right place, I have at least insisted with equal emphasis upon the evils on both sides, and have made the means of reconciling the advantages of both, a subject of serious study.

In the meanwhile had taken place the election of the first Reformed Parliament, which included several of the most notable of my Radical friends and acquaintances—Grote, Roebuck, Buller, Sir William Molesworth, John and Edward Romilly, and several more; besides Warburton, Strutt, and others, who were in Parliament already. Those who thought themselves, and were called by their friends, the philosophic Radicals, had now, it seemed, a fair opportunity, in a more advantageous position than they had ever before occupied, for showing what was in them; and I, as well as my father, founded great hopes on them. These hopes were destined to be disappointed. The men were honest, and faithful to their opinions, as far as votes were concerned; often in spite of much discouragement. When measures were proposed, flagrantly at variance with their principles, such as the Irish Coercion Bill, or the Canada Coercion in 1837, they came forward manfully,