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 corrobborees, each tribe trying to excel the other in the fancifulness of their painted get-up and the novelty of their newest song and dance. By day there was much hunting and feasting, by night much dancing and singing; pledges of friendship exchanged, a dillibag for a boomerang, and so on; young daughters given to old warriors, old women given to young men, unborn girls promised to old men, babies in arms promised to grown men; many and diverse were the compacts entered into, and always were the Wirreenun, or doctors of the tribes consulted.

After some days the Wirreenun told the men of the tribes that they were going to hold a borah. But on no account must the innerh, or women, know. Day by day they must all go forth as if to hunt and then prepare in secret the borah ground. Out went the men each day. They cleared a very large circle quite clear, then they built an earthen dam round this circle, and cleared a pathway leading into the thick bush from the circle, and built a dam on either side of this pathway.

When all these preparations were finished, they had, as usual, a corrobboree at night. After this had been going on for some time, one of the old Wirreenun walked right away from the crowd as if he were sulky. He went to his camp, to where he was followed by another Wirreenun, and presently the two old fellows began fighting. Suddenly, when the attention of the blacks was fixed on this fight, there came a strange, whizzing, whirring noise from the scrub round. The women and children shrank together, for the sudden, uncanny, noise frightened them. And they knew that it was made by the spirits who were coming to assist at the initiation of the boys into young manhood. The noise really sounded,