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 I think, a not inapt illustration of the sociological differences between Great Britain and Australia.

Before proceeding any further with my subject of the "State Schoolmaster," let me frankly say that under the utterly different social conditions of England, a very large number of thoughtful "Australian secularists" would, if they transferred their residence to this country, be warm supporters of the "voluntary" or religious schools working in conjunction with the Board Schools under Mr. Forster's great Act. In England there is a fairly homogeneous people, possessing a Church and a religious system of education, that, by reason of its influence, extent, and antiquity, is entitled to be called "national." "Of the 15,000 voluntary schools," says the Rev. Dr. Rigg, a prominent but honourably fair-minded Wesleyan, "not less than 12,000 belong to the Church of England." To recklessly use the tax-payers' money for the wanton destruction of these voluntary schools, and for the substitution, regardless of cost, of a purely secular system, seems to me, as an Australian secularist, the height of folly, and the result not of enlightenment, but of sectarian bitterness, envy, and animosity.

But we in Australia have to begin our "nation-