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 as assiduously as you do yours. Our statesmen are not inferior to yours in natural ability, nor in the improvement of it. We have far more time to improve ourselves than you, as a general thing. When you have an opportunity of judging, you will not hesitate to say, that our women can bear to be compared with yours in every respect, in their intellect, and refinement of manners and conversation. Our slaves are not left ignorant, like brutes, as has been charged upon us. Where a master feels a religious responsibility, he must and does cause to be given, all necessary knowledge to those who are dependent upon him. I must say, that though we have fewer sects at the South, we have more genuine religion. You will think I am prejudiced. Joining the church here is, in a great measure, a form. I have formed this opinion from my own observation. With us there must be a proper disregard of the customs of the world; a profession of religion implying a good deal more than a mere profession. Look at the thousand new and absurd opinions that have agitated New England, while they never have been advanced with us. There is Unitarianism, that faith that would undermine the perfect structure of the Christian religion; that says Christ is a man, when the Scriptures style him 'Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.' Why, it is hardly tolerated at the South. Have you any right to claim for yourself superior holiness? None whatever.

"There never was any thing so perfectly false (I cannot help referring to it again,) as that religion is discouraged among our slaves. It is precisely the contrary. Most of them have the same opportunities of attending worship as their owners. They generally prefer the Methodist and Baptist denominations; they worship with the whites, or they have exclusive occasions for themselves, which they prefer. They meet on the plantations for prayer, for singing, or for any religious purpose, when they choose; the