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 You must agree with me, if the Bible allow slavery there is no sin it. Now, the Bible does allow it. You must read those letters of Governor Hammond to Clarkson, the English Abolitionist. The tenth commandment, your mother taught you, no doubt: 'thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife nor his man-servant nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.' These are the words of God, and as such, should be obeyed strictly. In the most solemn manner, the man-servant and the maid-servant are considered the property of thy neighbor. Generally the word is rendered slave. This command includes all classes of servants; there is the Hebrew-brother who shall go out in the seventh year, and the hired-servant and those 'purchased from the heathen round about,' who were to be bondmen forever. In Leviticus, speaking of the 'bondmen of the heathen which shall be round about' God says, 'And ye shall take them for an inheritance, for your children after you, to inherit them for a possession they shall be your bondmen forever.' I consider that God permitted slavery when he made laws for the master and the slave, therefore I am justified in holding slaves. In the times of our Saviour, when slavery existed in its worst form, it was regarded as one of the conditions of human society; it is evident Abolition was not shadowed forth by Christ or his apostles. 'Do unto all men as ye would have them do unto you,' is a general command, inducing charity and kindness among all classes of men; and does not authorize interference with the established customs of society. If, according to this precept of Christ, I am obliged to manumit my slaves, you are equally forced to purchase them. If I were a slave, I would have my master free me; if you were a slave, and your owner would not give you freedom, you would have some rich man to buy you. From the early ages of the world, there existed the poor and the rich, the master and the slave.