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 to bear them all, together and in succession--from having to live with "that sort of thing." About the time I finished with my neck-tie I had done with life too. I absolutely did not care because I couldn't tell whether, mentally and physically, from the roots of my hair to the soles of my feet--whether I was more weary or unhappy.

And now my toilet was finished, my occupation was gone. An immense distress descended upon me. It has been observed that the routine of daily life, that arbitrary system of trifles, is a great moral support. But my toilet was finished, I had nothing more to do of those things consecrated by usage and which leave you no option. The exercise of any kind of volition by a man whose consciousness is reduced to the sensation that he is being killed by "that sort of thing" cannot be anything but mere trifling with death, an insincere pose before himself. I wasn't capable of it. It was then that I discovered that being killed by "that sort of thing," I mean the absolute conviction of it, was, so to speak, nothing in itself. The horrible part was the waiting. That was the cruelty, the tragedy, the bitterness of it. "Why the devil don't I drop dead now?" I asked myself peevishly, taking a clean handkerchief out of the drawer and stuffing it in my pocket.

This was absolutely the last thing, the last ceremony of an imperative rite. I was abandoned to myself now and it was terrible. Generally I used to go out, walk down to the port, take a look at the craft I loved with a sentiment that was extremely complex, being mixed up with the image of a woman; perhaps go on board, not because there was anything for me to do there but just