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 years previously, and had been subsequently married. The terms of the will would imply that Nicomachus was a mere child when his father died, which is inconsistent with other considerations. These and other points of criticism which might be urged do not absolutely prove the will to have been a forgery, they only leave us in doubt about it. And, as has been said, even if regarded as a mere fabrication, it is still a tribute of antiquity to the virtue of Aristotle.

On the other hand, this great name did not escape without incurring its full share of carping and detractation [sic]. And the gossip-mongers of the later Roman empire, including Fathers of the Church, have handed on some of the hearsay reports, smart sayings of epigrammatists, and attacks of hostile schools of philosophy, which had been levelled against Aristotle. After all they come to very little:—that he had small eyes, and thin legs, and a lisping utterance; that he passed a wild and spendthrift youth; that he was showy and affected in his attire, and habitually luxurious in his table; that he chose to live at the Macedonian court for the sake of the flesh-pots to be obtained by so doing; and that he was ungrateful to Plato,—these make up the sum of the charges against him. Perhaps if we knew all the facts, we might find that a contradictory, or at all events a different, statement would be more correct under each of the several heads. As it is, we may fairly deal with these imputations as we should with similar aspersions on the personal history of any great man, if they could neither be proved nor disproved, and set them aside as beneath consideration.