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 knowledge was summed up, on any subject, was of the utmost importance; that such a principle was a possession for all future time, that future generations would apply to it and work it out in detail, and thus that it would form the nucleus of a science. And this was the daring aim of Aristotle—no less than the foundation of all the sciences. We shall have occasion to point out subsequently the imperfections of Aristotle’s method in physical science when compared with that of modern times. But for all that, his spirit was essentially scientific, and for the sake of science and the naked truth he discarded all beauty and grace of style. Plato on the other hand was an artist, and clothed all his thoughts in beauty; and if there be (as there surely is) a truth which is above the truth of scientific knowledge, that was the truth after which Plato aspired. Aristotle’s aspirations were for methodised experience and the definite.

It is easy to understand, or imagine, how two great minds with such divergent tendencies would be unable to continue for ever to stand to each other in the relation of pupil to teacher. For a time, no doubt, the divergence would not be discovered. Aristotle at first would appear only as “the mind” of Plato’s school. And his first attempts at philosophical writing appear to have been made in the form of dialogues in somewhat feeble imitation of the masterpieces of Plato. We shall speak hereafter of this early and lighter class of Aristotle’s writings. He may have adhered for