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chapter is upon the mind () and Aristotle's inquiry is, whether it is part of that principle which gives life to the body, or altogether distinct from corporeal relations. It seems to be at once determined that there is no affinity between the mind and sensibility, the ministrations of which trench so closely upon cogitation; and that the mind, therefore, existing independently of the body, is related to subjects of thought, abstractions that is, as is sensibility to sensism and sensation. Anaxagoras regarded all things as combinations save mind, which alone he held to be homogeneous and pure. Aristotle makes the mind to be receptive of the subject, and the essence of the subject of thought; to be something divine, and to confer upon us contemplation, which is our sweetest, best enjoyment. "If this faculty, in its occasional exercise, as by ourselves, is happiness, it is, as the eternal attribute of the Deity,