Page:Arcana Coelestia (Potts) vol 1.djvu/27

N. 29] he speaks, to be from himself, when in reality all good and all truth are from the Lord, so that whosoever supposes them to be from himself has not as yet the life of true faith, which nevertheless he may afterwards receive; for he cannot as yet believe that they are from the Lord, because he is only in a state of preparation for the reception of the life of faith. This state is here represented by things inanimate, and the succeeding one of the life of faith, by animate things. [2] The Lord is He who sows, the "seed" is His Word, and the "earth" is man, as He himself has deigned to declare (Matt. xiii. 19-24, 37-39; Mark iv. 14-21; Luke viii. 11-16). To the same purport He gives this description:—

By the "kingdom of God," in the universal sense, is meant the universal heaven; in a sense less universal, the true church of the Lord; and in a particular sense, every one who is of true faith, or who is regenerate by a life of faith. Wherefore such a person is also called "heaven," because heaven is in him; and likewise the "kingdom of God," because the kingdom of God is in him; as the Lord Himself teaches in Luke:—

This is the third successive stage of the regeneration of man, being his state of repentance, and in like manner proceeding from shade to light, or from evening to morning; wherefore it is said (verse 13), and the evening and the morning were the third day.

. Verses 14-17. ''And God said, Let there be luminaries in the expanse of the heavens, to distinguish between the day and the night; and let them be for signs, and for seasons, and for days, and for years; and let them be for luminaries in the expanse of the heavens, to give light upon the earth; and it was so. And''