Page:Arabic Thought and Its Place in History.djvu/147



The Aristotelian philosophy was first made known to the Muslim world through the medium of Syriac translations and commentaries, and the particular commentaries used amongst the Syrians never ceased to control the direction of Arabic thought. From the time of al-Ma'mun the text of Aristotle began to be better known, as translations were made directly from the Greek, and this resulted in a more accurate appreciation of his teaching, although still largely controlled by the suggestions of the commentaries circulated amongst the Syrians. The Arabic writers give the name of failasuf (plur. falasifa), a transliteration of the Greek φιλόσοφος, to those who based their study directly on the Greek text, either as translators or as students of philosophy, or as the pupils of those who used the Greek text. The word is used to denote a particular series of Arabic scholars who arose in the third century A.H. and came to an end in the seventh century, and who had their origin in the more accurate study of Aristotle based on an examination of the Greek text and the Greek commentators whose work was circulated in Syria, and is employed as though these falasifa formed a