Page:Appletons' Cyclopædia of American Biography (1900, volume 2).djvu/239

Rh LL. D. At the request of the board of Greenwood cemetery, his remains were removed there, and an imposing monument raised to his memory on one of the heights nearest the entrance to the cemetery. DOUGLASS, Frederick, orator, b. in Tuckahoe, near Eastern, Talbot co., Md., in February, 1817; d. in Washington, D. C., 20 Feb.. 1895. His mother was a negro slave, and his father a white man. He was a slave, until at the age of ten he was sent to Baltimore to live with a relative of his master. He learned to read and write from one of his master's relatives, to whom he was lent when about nine years of age. His owner allowed him later to hire his own time for three dollars a week, and he was employed in a ship-yard, and, in accordance with a resolution long entertained, fled from Baltimore and from slavery, 3 Sept., 1838. He made his way to New York, and thence to New Bedford, Mass., where he married and lived for two or three years, supporting himself by day-labor on the wharves and in various workshops. While there he changed his name from Lloyd to Douglass. He was aided in his efforts for self-education by William Lloyd Garrison. In the summer of 1841 he attended an anti-slavery convention at Nantucket, find made a speech, which was so well

received that he was offered the agency of the Massachusetts anti-slavery society. In this capacity he travelled and lectured through the New England states for four years. Large audiences were attracted by his graphic descriptions of slavery and his eloquent appeals. In 1845 he went to Europe, and lectured on slavery to enthusiastic audiences in nearly all the large towns of England, Ireland, Scotland, and Wales. In 1846 his friends in England contributed $750 to have him manumitted in due form of law. He remained two years in Great Britain, and in 1847 began at Rochester, N. Y., the publication of &ldquo;Frederick Douglass's Paper,&rdquo; whose title was changed to &ldquo;The North Star,&rdquo; a weekly journal, which he continued for some years. His supposed implication in the John Brown raid in 1859 led Gov. Wise, of Virginia, to make a requisition for his arrest upon the governor of Michigan, where he then was, and in consequence of this Mr. Douglass went to England, and remained six or eight months. He then returned to Rochester, and continued the publication of his paper. When the civil war began in 1861 he urged upon President Lincoln the employment of colored troops and the proclamation of emancipation. In 1863, when permission was given to employ such troops, he assisted in enlisting men to fill colored regiments, especially the 54th and 55th Massachusetts. After the abolition of slavery he discontinued his paper and applied himself to the preparation and delivery of lectures before lyceums. In September, 1870, he became editor of the &ldquo;New National Era&rdquo; in Washington, which was continued by his sons, Lewis and Frederick. In 1871 he was appointed assistant secretary to the commission to Santo Domingo; and on his return President Grant appointed him one of the territorial council of the District of Columbia. In 1872 he was elected presidential elector at large for the state of New York, and was appointed to carry the electoral vote of the state to Washington. In 1876 he was appointed U. S. marshal for the District of Columbia, which office he retained till 1881, after which he became recorder of deeds in the District, from which office he was removed by President Cleveland in 1886. In the autumn of 1886 he revisited England, to inform the friends he had made as a fugitive slave of the progress of the African race in the United States, with the intention of spending the winter on the continent and the following summer in the United Kingdom. His published works are entitled &ldquo;Narrative of my Experience in Slavery&rdquo; (Boston, 1844); &ldquo;My Bondage and my Freedom&rdquo; (Rochester, 1855); and &ldquo;Life and Times of Frederick Douglass&rdquo; (Hartford, 1881).

DOUGLASS, Margaret Crittenden, educator, b. in Washington, D. C. She removed at an early age to Charleston, S. C., where she married, and in 1845 to Norfolk. Va. She opened a school for the instruction of colored children, but it was broken up by the authorities in 1853, and she herself was imprisoned for a month in the common jail. She published a &ldquo;Personal Narrative,&rdquo; relating her experiences (Boston, 1854).

DOUGLASS, William, physician, b. in East Lothian, Scotland, about 1691 ; d. in Boston, Mass., 21 Oct., 1752. He came to this country in 1716. an-d settled in Boston in 1718. Although a skilful practitioner, he violently opposed inoculation for the prevention of small-pox. His prejudices were strong, and his language freqtiently intemperate. He wrote much on medical and political subjects, and proposed " a stamp duty upon all instruments used in law affairs " for revenue, but the suggestion lacked novelty. A town in- Worcester county, Mass., of which he was the principal owner and benefactor, bears his name. His " Summary, or Historical Account of the British Settlements " (1748-53, left incomplete at his death) is inaccu- rate, and records his private grievances as well as public affairs. He printed an almanac (1743-'4), entitled " Mercurius Novanglicanus." which is still valued for its chronology. Adam Smith called him " the honest and downright Dr. Douglass." He also wrote treatises on " Small-pox '' (1722-'30) ; •' A Practical History of a New Eruptive Miliary Fever which Prevailed in Boston in 1735-"6 " ; and a work on "Midwifery."

DOUTRELEAU, Gabriel, clergyman, b. in France about 1700. H e was a missionary among the Indians, and in December, 1729, was compelled to go to New Orleans on business connected with his mission. He debarked at the mouth of the Yazoo in order to say mass, and while he was making preparations, a party of Indians approached the canoe and said they were Yazoos, friends of the French. Ignorant of the state of the country, the French were off their guard, and the only two that had their guns loaded fired at a flock of birds that flew past just as the missionary was beginning mass. This prevented them from reloading, all which was carefully observed by the Indians, and, although pagans, they knelt down behind the French. Just as Doutreleau intoned the Kyrie, the Indians fired, wounding him in both arms and killing one of his companions. Believing that he was now to die. he knelt and awaited the death- blow. The Indians did not rush on him, however, as he expected, but fired three times more at him.