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Rh with him, had excited much anxiety throughout New England; and in 1826 Mr. Beecher received a call to become pastor of the Hanover street church in Boston. At the urgent request of his clerical brethren, he took the charge for the purpose of upholding the doctrines of Puritanism, and remained in this church six years and a half. His sermons at this time were largely controversial; he flung himself into the thickest of the fray, and was sustained by an immense following. About this time the religious public had become impressed with the growing importance of the great west; a theological seminary had been founded at Walnut Hills, near Cincinnati, O., and named Lane Seminary, after one of its principal benefactors, and a large amount of money was pledged to the institution on condition that Dr. Beecher accept the presidency, which he did in 1832. He retained the place for twenty years, and his name was continued in the seminary catalogue, as president, until his death. He was also, during the first ten years of his presidency, pastor of the Second Presbyterian church in Cincinnati. Soon after his removal thither he startled the religious public in the east by a tract calling attention to the danger of Roman Catholic supremacy in the west. The French revolution of 1830, the agitation in England for reform and against colonial slavery, and the punishment by American courts of citizens who had dared to attack the slave-trade carried on under the American flag, had begun to direct the attention of American philanthropists to the evils of American slavery, and an abolition convention met in Philadelphia in 1833. Its president, Arthur Tappan, through whose liberal donations Dr. Beecher had been secured to Lane seminary, forwarded to the students a copy of the address issued by the convention, and the whole subject was soon under discussion. Many of the students were from the south; an effort was made to stop the discussions and the meetings; slaveholders went over from Kentucky and incited mob violence; and for several weeks Dr. Beecher lived in a turmoil, not knowing how soon the rabble might destroy the seminary and the houses of the professors. The board of trustees interfered during the absence of Dr. Beecher, and allayed the excitement of the mob by forbidding all further discussion of slavery in the seminary, whereupon the students withdrew en masse. A very few were persuaded to return and remain, while the seceders laid the foundation of Oberlin College. For seventeen years after this, Dr. Beecher and his able co-worker, Prof. Stowe, remained and tried to revive the prosperity of the seminary, but at last abandoned it. The great project of their lives was defeated, and they returned to the eastern states. In 1835 Dr. Beecher, who had been called &ldquo;a moderate Calvinist,&rdquo; was arraigned on charges of hypocrisy and heresy by some of the stronger Calvinists. The trial took place in his own church; and he defended himself, while burdened with the cares of his seminary, his church, and his wife at home on her death-bed. The trial resulted in acquittal, and, on an appeal to the general synod, he was again acquitted; but the controversy engendered by the action went on until the Presbyterian church was rent in twain. In the theological controversies that led to the excision of a portion of the general assembly of the Presbyterian church in 1837-'8, Dr. Beecher took an active part, adhering to the new school branch. In 1852 he resigned the presidency of Lane Seminary, and returned to Boston, purposing to devote himself mainly to the revisal and publication of his works. But his intellectual powers began to decline, while his physical strength

was unabated. About his eightieth year he suffered a stroke of paralysis, and thenceforth his mental powers only gleamed out occasionally with some indications of their former splendor. The last ten years of his life were passed in Brooklyn, N. Y., in the home of his son, Henry Ward Beecher. Dr. Beecher was a man of great intellectual power, though not a profound scholar. His sermons were usually extemporaneous, as far as form was concerned, but were carefully thought out, often while he was engaged in active physical exercise; but his writings were elaborated with the utmost care. He stood unequalled among living divines for dialectic keenness, pungent appeal, lambent wit, vigor of thought, and concentrated power of expression. He possessed intense personal magnetism, and an indomitable will, and was thoroughly devoted to his chosen work. The sincerity and spirituality of his preaching were generally acknowledged, and were attended by tangible results. He was bold to the point of audacity, and it was this feature of his character, probably more than any positive errors, that made him a subject of anxiety to the more conservative class of the theologians of his own denomination. His great boldness in denouncing laxity in regard to the standard of the Christian orthodoxy made a deep impress on the public mind. The degree of A. M. was conferred on him by Yale in 1809, and that of D. D. by Middlebury College in 1818. When he became president of Lane Seminary, he took also the chair of sacred theology. He was the author of a great number of printed sermons and addresses. His published works are: &ldquo;Remedy for Duelling&rdquo; (New York, 1809); &ldquo;Plea for the West,&rdquo; &ldquo;Six Sermons on Temperance,&rdquo; &ldquo;Sermons on Various Occasions,&rdquo; (1842), &ldquo;Views in Theology,&rdquo; &ldquo;Skepticism,&rdquo; &ldquo;Lectures on Various Occasions,&rdquo; &ldquo;Political Atheism.&rdquo; He made a collection of those of his works which he deemed the most valuable (3 vols., Boston, 1852). He was three times married &mdash; in 1799, 1817, and 1836 &mdash; and had thirteen children. Most of his children have attained literary or theological distinction. All his sons became Congregational clergymen, viz., William Henry, Edward, George, Henry Ward, Charles, Thomas Kinnicut, and James Chaplin. The daughters are Catherine Esther, Harriet Beecher Stowe, Mary Beecher Perkins, and Isabella Beecher Hooker. He was proverbially absent-minded, and after having been wrought up by the excitement of preaching was accustomed to relax his mind by playing &ldquo;Auld Lang Syne&rdquo; on the violin, or dancing the &ldquo;double shuffle&rdquo; in his parlor. His autobiography and correspondence was edited by the Rev. Charles Beecher (New York, 1863). See also &ldquo;Life and Services of Lyman Beecher,&rdquo; by the Rev. D. H. Allen (Cincinnati, 1863). &mdash; His eldest child, Catherine Esther, educator, b. in East Hampton, Long Island, 6 Sept., 1800; d. in Elmira, N. Y., 12 May, 1878. The death of her mother when Catherine was about sixteen years of age brought upon her domestic responsibilities that lasted until her father's second marriage, two years later. Her education was received in the seminary at Litchfield. She was betrothed to Prof. Fisher, of Yale, who was lost with the &ldquo;Albion&rdquo; off the coast of Ireland, while on a voyage to Europe, and she never married. Her brother, Henry Ward Beecher, says the shock was so great that it nearly destroyed her religious faith, and her only consolation was in a life of earnest activity. In 1823 she opened a school for young ladies in Hartford, Conn., with such success that, under her supervision, with the assistance of her sister, Harriet (afterward Mrs. Stowe), it