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32 &ldquo;The Struggle for Life, a Story of Home&rdquo; (1867); &ldquo;The Wolf at the Door,&rdquo; No Name Series (1877); &ldquo;The Needlework Series, including 300 Results&rdquo; (1879); &ldquo;The Peterkin Papers&rdquo; (1882); and &ldquo;The Last of the Peterkins&rdquo; (1886). &mdash; Her brother, Edward Everett, clergyman, b. in Boston, Mass., 3 April, 1822, after studying at the Boston Latin-school, was graduated at Harvard in 1839. He then spent two years as an usher in the Latin-school, and read theology and church history with the Rev. Samuel K. Lothrop and the Rev. John G. Palfrey. In 1842 he was licensed to preach by the Boston association of Congregational ministers, after which he spent several years in ministering to various congregations, passing the winter of 1844-'5 in Washington. His first regular settlement was in 1846 as pastor of the Church of the Unity in Worcester, Mass., where he remained until 1856. In that year he was called to the South Congregational (Unitarian) church in Boston, where he still (1887) remains. Mr. Hale's influence has been extensively felt in all philanthropic movements. His book &ldquo;Ten Times One is Ten&rdquo; (Boston, 1870) led to the establishment of clubs devoted to charity, which are now scattered throughout the United States, with chapters in Europe, Asia, Africa, and the islands of the Pacific. These associations have a membership that is supposed to exceed 50,000 in number, and are called &ldquo;Harry Wadsworth clubs.&rdquo; They have for their motto: &ldquo;Look up and not down; look forward and not back; look out and not in; lend a hand.&rdquo; The &ldquo;Look-up Legion,&rdquo; a similar organization among the Sunday-schools, is due to his inspiration, and includes upward of 5,000 members. He also has taken great interest in the Chautauqua literary and scientific circle, of which he is one of the counsellors, and is a frequent contributor to the &ldquo;Chautauquan.&rdquo; Mr. Hale has served his college as a member of the board of overseers for successive terms, and has been very active in advancing the interests of Harvard. He has also held the office of president of the &Phi; &Beta; &Kappa; society, and in 1879 received the degree of S. T. D. from Harvard. As a boy he learned to set type in his father's printing-office, and he has served on the &ldquo;Daily Advertiser&rdquo; in every capacity from reporter up to editor-in-chief. Before he attained his majority he wrote his full share in the monthly issues of the &ldquo;Monthly Chronicle&rdquo; and the &ldquo;Boston Miscellany.&rdquo; In later years he edited the &ldquo;Christian Examiner,&rdquo; and also the &ldquo;Sunday-School Gazette.&rdquo; In 1869 he founded, with the American Unitarian association, &ldquo;Old and New,&rdquo; for the purpose of giving wider currency to liberal Christian ideas through the medium of a literary magazine. Six years afterward this journal was merged into &ldquo;Scribner's Monthly.&rdquo; In 1886 he again returned to journalism and began the publication of &ldquo;Lend a Hand; a Record of Progress and Journal of Organized Charity.&rdquo; As a writer of short stories Mr. Hale has achieved signal distinction. His &ldquo;My Double, and How he undid Me,&rdquo; published in &ldquo;Atlantic Monthly&rdquo; in 1859, at once caught

the popular fancy. &ldquo;The Man Without a Country,&rdquo; published anonymously in the &ldquo;Atlantic&rdquo; during 1863, produced a deep impression on the public mind, and has a permanent place among the classic short stories of American writers. His &ldquo;Skeleton in the Closet&rdquo; also well known, was contributed to the &ldquo;Galaxy&rdquo; in 1866. He has been associated in several literary combinations, among which is &ldquo;Six of One by Half a Dozen of the Other&rdquo; (Boston, 1872), a social romance jointly constructed by Harriet B. Stowe, Adeline D. T. Whitney, Lucretia P. Hale, Frederick W. Loring, Frederic B. Perkins, and Mr. Hale himself, its projector. His historical studies began when he was connected with the &ldquo;Advertiser,&rdquo; and for six years he was its South American editor, having been led to the study of Spanish and Spanish-American history at a time when he expected to be the reader and amanuensis of William H. Prescott, the historian. Beginning in this way, his studies have increased until he is regarded as an authority on Spanish-American affairs. He has contributed important articles to Justin Winsor's &ldquo;History of Boston,&rdquo; to his &ldquo;History of America,&rdquo; to Bryant and Gay's &ldquo;Popular History of the United States,&rdquo; and frequent papers to the proceedings of the American antiquarian society. Of the latter, perhaps the most important is his discovery of how California came to be so named. He has edited &ldquo;Original Documents from the State Paper Office, London, and the British Museum, illustrating the History of Sir W. Raleigh's First American Colony and the Colony at Jamestown, with a Memoir of Sir Ralph Lane&rdquo; (Boston, 1860), and John Lingard's &ldquo;History of England&rdquo; (13 vols., Boston, 1853). Besides the foregoing he has published &ldquo;The Rosary&rdquo; (Boston, 1848); &ldquo;Margaret Percival in America&rdquo; (1850); &ldquo;Sketches of Christian History&rdquo; (1850); &ldquo;Letters on Irish Emigration&rdquo; (1852); &ldquo;Kansas and Nebraska&rdquo; (1854); &ldquo;Ninety Days' Worth of Europe&rdquo; (1861); with the Rev. John Williams. &ldquo;The President's Words&rdquo; (1865); &ldquo;If, Yes, and Perhaps&rdquo; (1868); &ldquo;Puritan Politics in England and New England&rdquo; (1869); &ldquo;The Ingham Papers&rdquo; (1869); &ldquo;How To Do It&rdquo; (1870); &ldquo;His Level Best, and Other Stories&rdquo; (1870); &ldquo;Daily Bread, and Other Stories&rdquo; (1870); &ldquo;Ups and Downs, an Every-Day Novel&rdquo; (1871); &ldquo;Sybaris, and Other Homes&rdquo; (1871); &ldquo;Christmas Eve, and Christmas Day&rdquo; (1874); &ldquo;In His Name&rdquo; (1874); &ldquo;A Summer's Vacation, Four Sermons&rdquo; (1874); &ldquo;Workingmen's Homes, Essays and Stories&rdquo; (1874); &ldquo;The Good Time Coming, or Our New Crusade&rdquo; (1875); &ldquo;One Hundred Years&rdquo; (1875); &ldquo;Philip Nolan's Friends&rdquo; (New York, 1876); &ldquo;Back to Back&rdquo; (1877); &ldquo;Gone to Texas, or the Wonderful Adventures of a Pullman&rdquo; (Boston, 1877); &ldquo;What Career?&rdquo; (1878); &ldquo;Mrs. Merriam's Scholars&rdquo; (1878); &ldquo;The Life in Common&rdquo; (1879); &ldquo;The Bible and its Revision&rdquo; (1879); &ldquo;The Kingdom of God&rdquo; (1880); &ldquo;Crusoe in New York&rdquo; (1880); &ldquo;Stories of War&rdquo; (1880); &ldquo;June to May&rdquo; (1881); &ldquo;Stories of the Sea&rdquo; (1881); &ldquo;Stories of Adventure&rdquo; (1881); &ldquo;Stories of Discovery&rdquo; (1883); &ldquo;Seven Spanish Cities&rdquo; (1883); &ldquo;Fortunes of Rachel&rdquo; (New York, 1884); &ldquo;Christmas in a Palace&rdquo; (1884); &ldquo;Christmas in Narragansett&rdquo; (1884); &ldquo;Stories of Invention&rdquo; (Boston, 1885); &ldquo;Easter&rdquo; (1886); &ldquo;Franklin in France&rdquo; (1887); &ldquo;The Life of Washington&rdquo; (New York, 1887); and &ldquo;The History of the United States.&rdquo; &mdash; Another brother, Charles, journalist, b. in Boston, Mass., 7 June, 1831; d. there, 1 March, 1882, was graduated at Harvard in 1850, and entered his father's employ as a reporter. In 1852 he began the