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 between them. You may say that this character belongs to them, but it still is more than what they are by themselves. And if things in space by a new arrangement produce a fresh aspect of quality, of what, I would ask, are you going to predicate this quality? If the terms contribute anything whatever, then the terms are affected by their arrangement. And to predicate the new result barely of the external relations seems, to me at least, impossible. This question—as to how far by external relations fresh quality can be produced—is one which would carry us very far. I notice it here as a further difficulty which besets the thesis of mere extrinsical relation. And if in conclusion I am told that, of course, there are upon any view difficulties, I am ready to assent. But the question is whether this doctrine, offered as obvious, does not turn mere difficulties into sheer self-contradictions, and whether once more except as a relative point of view it is not as uncalled for as it is in principle false.

But the facts, it will be said, of spatial arrangement and of comparison, to mention only these, force you, whether you like it or not, to accept the view that at least some relations are outward only. Now that for working purposes we treat, and do well to treat, some relations as external merely I do not deny, and that, of course, is not the question at issue here. That question is in short whether this distinction of internal and external is absolute or is but relative, and whether in the end and in principle a mere external relation is possible and forced on us by the facts. And except as a subordinate view I submit that the latter thesis is untenable. But the discussion of this matter involves unfortunately a wide and difficult range of questions, and my treatment of it must be brief and, I fear, otherwise imperfect.

If we begin by considering the form of spatial arrangement, we seem to find at first complete real externality. All the points there are terms which may be taken indifferently in every kind of arrangement, and the relations seem indifferent and merely outward. But this statement, as soon as we reflect, must partly be modified. The terms cannot be taken truly as being that which actually they are not. And the conclusion will follow that the terms actually and in fact are related amongst themselves in every possible manner. Every space, if so, would be a whole in which the parts throughout are inter-related already in every possible position, and reciprocally so determine one another. And this, if puzzling, seems at least to follow inevitably from the premises. And from this the conclusion cannot be drawn that the terms are inwardly indifferent to their relations; for the whole internal character of the terms, it seems, goes out, on the contrary, and consists in these. And how can a being, if absolutely relative, be related merely externally? And if you object that the