Page:Appearance and Reality (1916).djvu/236

 Things-in-themselves, I agree, is impossible. But does it follow that the whole universe in every sense is a possible object of my experience? Is the collection of things and persons, which makes my world, the sum total of existence? I know no ground for an affirmative answer to this question. That many material systems should exist, without a material central-point, and with no relation in space—where is the self-contradiction? That various worlds of experience should be distinct, and, for themselves, fail to enter one into the other—where is the impossibility? That arises only when we endorse, and take our stand upon, a prejudice. That the unity in the Absolute is merely our kind of unity, that spaces there must have a spatial centre, and times a temporal point of meeting—these assumptions are based on nothing. The opposite is possible, and we have seen that it is also necessary.

It is not hard to conceive a variety of time-series existing in the Absolute. And the direction of each series, one can understand, may be relative to itself, and may have, as such, no meaning outside. And we might also imagine, if we pleased, that these directions run counter, the one to the other. Let us take, for example, a scheme like this:

Here, if you consider the contents, you may suppose the whole to be stationary. It contains partial views, but, as a whole, it may be regarded as free from change and succession. The change will fall in the perceptions of the different series. And the diverse directions of these series will, as such, not exist for