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have found, so far, that we have not been able to arrive at reality. The various ways, in which things have been taken up, have all failed to give more than mere appearance. Whatever we have tried has turned out something which, on investigation, has been proved to contradict itself. But that which does not attain to internal unity, has clearly stopped short of genuine reality. And, on the other hand, to sit down contented is impossible, unless, that is, we are resolved to put up with mere confusion. For to transcend what is given is clearly obligatory, if we are to think at all and to have any views whatever. But, the deliverance of the moment once left behind, we have succeeded in meeting with nothing that holds together. Every view has been seen only to furnish appearance, and the reality has escaped. It has baffled us so constantly, so persistently retreated, that in the end we are forced to set it down as unattainable. It seems to have been discovered to reside in another world than ours.

We have here reached a familiar way of regarding the universe, a doctrine held with very different degrees of comprehension. The universe, upon this view (whether it understands itself or not), falls apart into two regions, we may call them two hemispheres. One of these is the world of experience and knowledge—in every sense without reality. The other is the kingdom of reality—without either