Page:Appearance and Reality (1916).djvu/123



the present chapter we must briefly inquire into the self’s reality. Naturally the self is a fact, to some extent and in some sense; and this, of course, is not the issue. The question is whether the self in any of its meanings can, as such, be real. We have found above that things seem essentially made of inconsistencies. And there is understood now to be a claim on the part of the self, not only to maintain and to justify its own proper being, but, in addition, to rescue things from the condemnation we have passed on them. But the latter part of the claim may be left undiscussed. We shall find that the self has no power to defend its own reality from mortal objections.

It is the old puzzle as to the connection of diversity with unity. As the diversity becomes more complex and the unity grows more concrete, we have, so far, found that our difficulties steadily increase. And the expectation of a sudden change and a happy solution, when we arrive at the self, seems hence little warranted. And if we glance at the individual self, as we find it at one time, there seems at first sight no clear harmony which orders and unites its entangled confusion. At least, popular ideas are on this point visibly unavailing. The complexity of the phenomena, exhibited by a cross section, must be admitted to exist. But how in any sense they can be one, even apart from