Page:Ante-Nicene Christian Library Vol 4.djvu/463



LATO the philosopher, aided in legislation by the books of Moses, censured the polity of Minos, and that of Lycurgus, as having bravery alone as their aim; while he praised as more seemly the polity which expresses some one thing, and directs according to one precept. For he says that it becomes us to philosophize with strength, and dignity, and wisdom,—holding unalterably the same opinions about the same things, with reference to the dignity of heaven. Accordingly, therefore, he interprets what is in the law, enjoining us to look to one God and to do justly. Of politics, he says there are two kinds,—the department of law, and that of politics, strictly so called.

And he refers to the Creator, as the Statesman by way of eminence, in his book of this name ; and those who lead an active and just life, combined with contemplation, he calls statesmen. That department of politics which is called "Law," he divides into administrative magnanimity and private good order, which he calls orderliness, and harmony, and sobriety, which are seen when rulers suit their subjects, and subjects are obedient to their rulers; a result which the system of Moses sedulously aims at effecting. Further, that the department of law is founded on generation, that of politics on friendship and consent, Plato, with the aid he received, affirms; and so, coupled with the laws the philosopher in the Epinomis, who knew the course of all generation, which takes place by the instrumentality of the planets; and the