Page:Ante-Nicene Christian Library Vol 4.djvu/302



ICHES are then to be partaken of rationally, bestowed lovingly, not sordidly, or pompously; nor is the love of the beautiful to be turned into self-love and ostentation; lest perchance some one say to us, "His horse, or land, or domestic, or gold, is worth fifteen talents; but the man himself is dear at three coppers."

Take away, then, directly the ornaments from women, and domestics from masters, and you will find masters in no respect different from bought slaves in step, or look, or voice, so like are they to their slaves. But they differ in that they are feebler than their slaves, and have a more sickly upbringing.

This best of maxims, then, ought to be perpetually repeated, "That the good man, being temperate and just," treasures up his wealth in heaven. He who has sold his worldly goods, and given them to the poor, finds the imperishable treasure, "where is neither moth nor robber." Blessed truly is he, "though he be insignificant, and feeble, and obscure;" and he is truly rich with the greatest of all riches. "Though a man, then, be richer than Cinyras and Midas, and is wicked," and haughty as he who was luxuriously clothed in purple and fine linen, and despised Lazarus, "he is miserable, and lives in trouble," and shall not live. Wealth seems to me to be like a serpent, which will twist round the hand and bite; unless one knows how to lay hold of it without danger by the point of the tail. And riches, wriggling either in an experienced or inexperienced grasp, are dexterous at adhering and biting; unless one, despising them, use them skilfully, so as to crush