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 you contemplate His works?" pursued the priest, in his quick habitual utterance, "Who ornamented the celestial vault with its stars? who decked the earth with all its beauty? How can these things exist without a Creator?" And he cast a questioning glance at Levin.

Levin felt that it would be out of place to enter into a philosophical discussion with the priest, and, therefore, in his reply said only what referred directly to the question:—

"I do not know."

"You do not know? Then how can you doubt that God has created everything?" asked the priest, with a light-hearted perplexity.

"I cannot understand it," replied Levin, blushing, and feeling that his words were stupid, and that in such a position they could not be other than stupid.

"Pray to God, have recourse to Him; the Fathers of the Church themselves doubted, and asked God to strengthen their faith. The devil has mighty power, and we should resist him. Pray to God, pray to God," repeated the priest, rapidly.

Then he kept silent for a moment, as if he were buried in thought.

"They tell me that you intend to marry the daughter of my parishioner and spiritual son, the Prince Shcherbatsky," he added with a smile. "She is a beautiful girl."

"Yes," replied Levin, blushing for the priest. "Why does he need to ask such questions at confession?" he said to himself.

And, as if replying to his thought, the priest continued:—

"You are preparing for marriage, and perhaps God may grant you offspring. Isn't that so? Now, what education will you give to your little children if you do not conquer the temptations of the devil, who causes you to doubt?" he asked with gentle reproach. "If you love your children as a good father, you will not only wish for them riches, luxury, and honor, but still more, their salvation and their spiritual enlightenment