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 that his sin will be visited on himself, This aptly illustrates the statement put forth in the conditions in reference to this essay, that it is man's duty to constantly exercise his intellectual faculties, and the consequent sin of not doing so can be seen accurately illustrated every day (we are sorry to say) in the streets of our city, by noticing the pernicious effects of so vile a practice on the poor inebriated fools who so frequently parade our streets in a sort of zigzag march, lowering themselves below the four-footed brutes, and making themselves despised by their fellow-creatures. If they studied the truths of Physiology and health, and spent their money on literature, or any other kind of useful knowledge, instead of buying the poisonous "nobbler," that their depraved tastes so eagerly long for, they might become model men and women and a benefit to mankind. Let us now turn our attention to History, the record of man's existence, and see what lessons of truth we can glean from its vast fields. But first, let us ask ourselves the question, How should History be read? This question is of great moment, and it would be a good thing if every student put it to his careful deliberation before he commences so grave and important a study. A great many read a certain history through, or perhaps learn it off by heart, satisfied, when they have gone so far, that they know enough. But then the question naturally arises, Do they know enough, or, in, fact, do they know anything? They have studied work of a certain writer, and know what he has told them, it is true; but do they know anything of the author? his veracity? his partisanship? or his general character? and lastly, do they know whether his statements harmonize with the statements of others? It must be obvious to them that if the latter be not the case, his work, by itself, is no criterion to judge by, even though it be true, unknown to him. The only way, then, to properly study history, is by reading the works of different writers, holding different shades of opinion, if possible, and noting any discrepancies that may occur between them, and finding out by these means, a far as possible, which works are reliable histories, and which