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 as a function of the municipal government. Free federation of independent communes for temporary or permanent purposes lies at the very bottom of Swiss life, and to these federations many a part of Switzerland is indebted for its roads and fountains, its rich vineyards, well-kept forests, and meadows which the foreigner admires. And besides these small societies, substituting themselves for the State within some limited sphere, do we not see other societies doing the same on a much wider scale? Each German Bürger is proud of the German army, but few of them know how much of its strength is borrowed from the numberless private societies for military studies, exercises, and games; and how few are those who understand that their army would become an incoherent mass of men on the day when each soldier was no longer inspired by the feelings which inspire him now? In this country, even the task of defending the territory—that is, the chief, the great function of the State—has been undertaken by an army of Volunteers, and this army surely might stand against any army of slaves obeying a military despot. More than that: a private society for the defence of the coasts of England has been seriously spoken of. Let it only come into life, and surely it will be a more effective weapon for self-defence than the ironclads of the navy. One of the most remarkable societies, however, which has recently arisen is undoubtedly the Red Cross Society. To slaughter men on the battle-fields, that remains the duty of the State; but these very States recognise their inability to take care of their own wounded: they abandon the task, to a great extent, to private initiative. What a deluge of mockeries would not have been cast over the poor "Utopist" who should have dared to say twenty-five years ago that the care of the wounded might be left to private societies!" Nobody would go into the dangerous places! Hospitals would all gather where there was no need of them! National rivalries would result in the poor soldiers dying without any help, and so on,"—such would have been the outcry. The war of 1871 has shown how perspicacious those prophets are who never believe in human intelligence, devotion, and good sense.

These facts—so numerous and so customary that we pass by without even noticing them—are in our opinion one of the most prominent features of the second half of our century. The just-mentioned organisms grew up so naturally; they so rapidly extended and so. easily aggregated together; they are such unavoidable out-growths of the multiplication of needs of the civilized man, and they so well replace State-interference, that we must recognise in them a growing