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 of protecting persons and property against invasion and criminal aggression. Even if governments ever could be reduced to this modest occupation, the Anarchist would still decline to surrender into their keeping his person and property, because he knows that no monopoly ever remained faithful to its patrons. If protection is desirable, it can only be secured through the competition of various associations organized for that purpose and appearing in a free market to solicit the custom of the sovereign individuals. And there would be no more ground for compelling a man to support a protective force which he has no use for or no confidence in than there is for forcing him to join a religious institution in the interest of his spiritual salvation. But government exhibits no willingness to narrow its circle; realizing that, after being reduced to a police-force, the tendency to reduce it further and further will continue (especially since it will inevitably fail to satisfactorily perform its office) till it reaches zero, government is bound to meddle with every detail of the citizen's life, slowly developing into an absolute despotism.

Be that as it may, the question of the scope and proportions of governmental power is a subordinate and purely practical question, which cannot be intelligently discussed in the absence of a definite understanding of first principles. When an association is organized on a voluntary basis, and members have the right to withdraw at any time, no limit need be put beforehand to the field of its operations. The members can increase and diminish its functions at will, and experience may safely be relied upon for demonstrating just what the amount of benefit there is to be derived from associative effort. The question is as to the recognition of government in principle. If it is fundamentally indefensible,